Raw: https://e-hentai.org/g/1233731/51d28529fd/

DB Scans
Translator: Levander
Typesetter: ADT555

Hannibal Lecter must be a fan of this series

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Classic Zounose.
Thank you for this.

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Pg. 19 - Goddammit, Momiji, why?!

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The punchline never gets old. But now the timeline is just getting more complicated.

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Pg. 5 - That can not be good for your sword.
Also those Shokugeki no Soma vibes everwhere.

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That's very hinna

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Page 28, you can see Sakuya's shadow leg look more bulky. Doll-like...Oh Zounose...still not showing her missing leg huh

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In addition to Sakuya's leg, it's hard to tell what stays canon between Zounose's works. Has Sanae transcended? Considering she still has her hair decorations in newer works, it doesn't seem so. Is Marisa a youkai? Probably.

Last edited on 13 June 2018, 04:07.

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Momiji chan can into God hood? Lol what can't cooking accomplish!?

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Well this is a treat. thanks fam.

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@johngalt13
Wait, when did Marisa become a youkai in Zounose canon? As for Sakuya's leg, it's always bugged me how Zounose doesn't show it. But I guess because it's just hard to draw without having to dig up the "Vintage" doujin. Though in "Happy Birthday, Remilia," we see that she's missing her leg in one of the scenes:
https://e-hentai.org/s/3fe7aff51a/1170010-29
As for Sanae's transcending, that might just be another thing that's hard to draw. I think Zounose keeps the hair ornaments because they're a crucial part of her design, but no other way to visually confirm if she's a goddess or not. And Momiji always has the necklace from "Souku no Kiba," so that's still canon.

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For those wondering what daigo is: it's the japanese translation of the word "sarpir-manda", an indian word from the buddhist scriptures on the five stages of milk.
We dont quite know what sarpir-manda was supposed to be, but its theorized to have been ghee (clarified butter). Both due to the prevalence of ghee in indian food and its use as an offering.

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